Hutba – Predznaci Sudnjeg Dana 3-dio \ May-24-2013 \ 14-Rajab-1434

Predznaci Sudnjeg Dana 3-dio

Kako smo već napominjali hadis od Ebu Zejda Amra ibn El-Ahtaba r,a, da je Poslanik a,s, vazio od sabaha pa sve do akšama, i da su imali pauza samo kada nastupi vrijeme namaza, u tom obraćanju Poslanik a,s, je govorio i upozoravao ashabe na ono što će se desiti, nagovjestio je o stvari koje će se desiti prije Kijametskog Dana. Danas ako Bog da govorimo o onim predzancima koji su se završili, već smo govorili o dva, a to su: Poslanstvo Poslanika a,s, i njegova smt. Zatim danas govorimo o trećem i četvrtom predznaku a to je; Rascjepljenje mjeseca. Te pojava vatre u Hidžazu.

3- Rascjepljenje mjeseca: Allah dž,š, kaže u suri Kamer 1-2: Bliži se Čas i Mjesec se raspolutio! A oni, uvjek kada vide dokaz, okreću se i govore: čarolija neprestana!  Imam Ibn Kesir kaže: Ovaj se događaj desio u vrijeme Polanika a,s, kao što je zabilježeno u mnogobrojnim (mutevatir) predajama koje su vjerodostojno prenesene do nas. Postoji jedinstven i neupitan koncenzus među ulemom, da se rascjepljenje Mjeseca desilo u doba Poslanika a,s, i da predstavlja jednu veliku Mu’džizu (nadnaravnost).

Abdullah ibn Mes’ud r,a, prenosi sljedeće: Bili smo tako sa Poslanikom a,s, na Mini kada se raspolutio Mjesec na dvije polovine, jedna polovica s donje strane planine, a druga ispred. Na to nam Poslanik a,s, reče; Budite svjedoci! Buhari i Muslim.

Enes r,a, kaže; Mekelije su tražile od Poslanika a,s, da im pokaže kakav znak, pa im se pokaza rascjepljenje Mjeseca. Buhari i Muslim. Abdullah ibn Abbas kaže: okupiše se jednom mušrici oko Poslanika a,s, pa mu rekoše: Ako nam istinu govoriš, pa de raspoluti Mjesec u dvije polovine, jedna da bude poviš planine Ebu Kubejs, a druga poviš planine Kajka’an. Bila je noć, pa se Poslanik a,s, dovom obrati svome Gospodaru da učini ono što su mu traži. I dogodi se da se raspoluti Mjesec na dvije polovine, jedan poviš planine Ebu Kubejsa a drugi poviš planine Kajka’an. Na to Poslanik a,s, reče: budite svjedoci.

4- Pojava vatre u Hidžazu: Jedan od malih predznaka Sudnjeg dana je i vatra u Hidžazu, kako nas je o tome obavijestio Poslanik a,s, koja će se pojaviti u blizini grada Medine. Od Ebu Hurejre r,a, se prenosi da je Allahov Poslanik a,s, rekao: “Neće nastupiti Sudnji dan sve dok se ne pojavi vatra na područiju hidžaza, koja će obasjavati vratove deva u Busri (u Siriji).” Buhari i Muslim.

Ova vatra se pojavila sredinom sedmog hidžretskog stoljeća, 654 godine. Bila je to ogromna vatra, koju opisaše učenjaci koji je doživješe i vidješe. Imam Nevevi kaže: “U naše vrijeme, u gradu Medini, 654 godine, pojavi se velika vatra u istočnom djelu Medine pored pustinje Havran. Vijest o njoj se proširila u Šamu i ostalim gradovima, dok mene o njoj obavijestiše oni koji je vidješe od stanovnika Medine.” (Musned Ahmed)

Ibn Kesir nam navodi nekoliko izjava svjedoka koji u Basri vidješe vratove deva osvjetljene tom hidžaskom vatrom. Ibn Hadžer kaže: “Što se tiče pomenute vatre (u hadisu) to je ona što se pojavila u Medinskoj pokrajini, na što se složii Imam El-Kurtubi i drugi.” (Musned Ahmed). Ovom vatrom se ne misli na vatru koja će se pojaviti pred sami Sudnji dan, koja će tjerati ljude i sakupljati ih na jedno mjesto.

The Day of Judgment, the signs of the last day 3-part

Abu Zaid Amr ibn Ahtab r,a, says,‘The Prophet sat down on the pulpit after Fajar Prayer and began a deliver a long sermon until the time for Zohr prayer came. After saying the Zohr prayer he again sat on the pulpit and began the sermon, which continued till Asr prayer. After the Asr prayer he resumed the sermon so much so that the sunset. He related whatever happened in the past and also related in detail whatever is to happen in the future. Those amongst us who had good memories retained many things.’ (Muslim)

We will begin here with the minor signs, quoting evidence for them from the verses of the Qur’an and hadiths, which speaks of this matter, aiming to quote the soundest of hadiths. First: signs that have already come to pass and that are finished with.

Last time we said two of them: The sending of our Prophet Muhammad and the death of Prophet Muhammad. And today we will continue with third one: 3 – The splitting of the moon: About this Allah said in surah Al-Qamar 1-2: The Hour has come near, and the moon has split [in two]. And if they see a miracle, they turn away and say, “Passing magic.

Imam Ibn Al-Katheer said: This occurred at the time of the Messenger of Allah, as related by way of Saheeh (authentic, mutawaatir) there is a scholarly consensus on this: The splitting of the moon occurred during the time of Prophet and it was one of the most prominent miracles. (Tafseer ibn Katheer).

According to another report from ‘Abdullah ibn Mas’ood, he said, “Whilst we were with the Messenger of Allah in Mina, the moon was split into two halves, one half behind the mountain and the other in front of it. The Messenger of Allah said to us, ‘Bear witness! (Imam Bukhari, Imam Muslim)

Anas ibn Malik r,a, said: The people of Makah asked the Messenger of Allah to show them a sign, so he showed them the splitting of the moon. Imam Bukhari and Imam Muslim.

Ibn Abbas r,a, said: The mushrikeen (polytheists) gathered around the Messenger of Allah and said: If you are telling the truth then split the moon into two parts for us. One half over Abu Qubays and one half over Abu Qayqa’an (two mountains near Makah). It was the night of the full moon, and Messenger of Allah asked his Lord to give them what they asked for. So the moon split into two halves, one half over Abu Qubays and one half over Qayqa’an, and the Messenger of Allah said: Bear witness.

4- The emerging of fire from the land of Hijaz: Abu Hurairah r,a, narrated that the Messenger of Allah said: The Hour will not be established (it will not come to pass) until a fire comes out in the land of Al-Hijaz, a fire that will illuminate the necks of camels in Busrah. Imam Bukhari and Muslim.

The great sign, which was foretold by the most truthful one, did indeed come to pass in the manner in which the Messenger had described it. It emerged in 654 AH. The great scholar and historian Ibn Kather spoke of the events of 654 AH and wrote of this fire. He said: In this year appeared the fire from the land of Al-Hijaz which illuminated the necks of the camels in Busra, as was spoken of in the hadith whose authenticity is agreed upon.

Imam Al-Qurtubi said in Tathkirah: that the fire began as a strong earthquake, which started on a Wednesday in Jumadal Akhir and then continued for two entire days.

Imam An-Nawawi said: The narration from the people of Shaam that establish the occurrence of this fire are related in Mutawatir form, which means that so many people reported the same occurrence that is impossible for them to be liars.

The leading scholar Ahafiz-Shihab Ad-Den Abu Shaamah al-Maqdisi spoke about it at length in his book adh-Dhayl wa Sharhuhu. He quoted from many letters, which were sent to Damascus from Al-Hijaz describing this fire, which was seen, by many eyewitnesses, and how it emerged and what it looked like. Abu Shaamah’s (lived at the time when this happened) conclusion was: Letters came to Damascus from Medina, may the best of blessings and peace be upon its inhabitants, saying that a fire had emerged there on the fifth day of Jumaada al-Aakhir of this year.

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